Tuesday, July 31, 2012
Coeur
"Coeur" - Heart in French - by Zeldaru is a duet of sorts built around a violin and a bassoon, joined by a distorted synthesizer and - deep in the low register - a bass guitar buried in the mix. The synthesizer is a constant threading the song throughout as the two leading instruments trade off continually until they join together briefly at the end. Coeur, inspired by the heart, moves at a pace slower than the standard tempo of 120 BPM and features bass and synthesizer to musically represent the heart.
Monday, July 30, 2012
Bucket Honey
"Honey Bucket" by the Melvins is a short but sweet song; it features drastic start-stop melodies and creates a tension through the maintenance of its sound. Vocals do not enter until around 2 minutes in, which creates a very nice effect as tension is almost broken. The song can be best described as "fun."
Sunday, July 29, 2012
"Blue Bell Knoll" and "Gwyn, Lord of Cinder"
"Blue Bell Knoll" by Cocteau Twins fits into the category of "dream pop" quite easily with its psychedelic yet ethereal sound. At the same time, its harpsichord introduction is a very unusual beginning; it sets up a neat framework for the song to operate in. Like their other material this song is beautiful yet still unique, developing at a steady rate throughout the song, rather than transforming in blocks.
"Gwyn, Lord of Cinder" is an elegant piano piece, undisturbed by atonal or disturbing notes; it is marked by tonality that makes it pleasing and beautiful without any reconciliation of opinions of what is pleasing to the ears. At the same time the flow is smooth and without abrupt transitions, much like the baroque music of Bach's era. Dark notes are introduced softly and in an undertone to add to the piece's sound. "Gwyn" is certainly reminiscent of "Aria" by Bach, but this piece definitely holds its own.
"Gwyn, Lord of Cinder" is an elegant piano piece, undisturbed by atonal or disturbing notes; it is marked by tonality that makes it pleasing and beautiful without any reconciliation of opinions of what is pleasing to the ears. At the same time the flow is smooth and without abrupt transitions, much like the baroque music of Bach's era. Dark notes are introduced softly and in an undertone to add to the piece's sound. "Gwyn" is certainly reminiscent of "Aria" by Bach, but this piece definitely holds its own.
Saturday, July 28, 2012
"City" by Martin Stig Andersen
"City " is an ambient composition by Martin Stig Andersen; it comes from the video game Limbo, known for its monochromatic and even morbid forest setting. The piece varies the sustained drones of synthesizers and creates a fitting ominous feel, though perhaps the standard noir City theme would be built off a saxophone. "City" perambulates slowly but never trips or drags, creating a steady sound.
Sufi Music and Ambient Music
Compared to the previous post’s
style – which is the same regardless of whether this post goes up on Nighttrail
or my sister’s blog first – I will write fairly colloquially. Note that the previous post is quite pertinent to the topic of this post.
I was inspired to write this post by a conversation with my grandfather. Earlier this week I showed him music – this music can be best described as having atmosphere or “ambient.” Among these songs were a few that I had created. Interestingly enough he likened the music to Sufi religious music. (Sufis are essentially mystics of the Islamic faith.) The difference in instrumentation is noticeable but I quickly realized that they were not necessarily that different.
My grandfather went into greater detail about what he heard as Sufi music. The use of sustained keyboards in particular was reminiscent of this style; keyboards dominate many ambient songs, so the connection became quite clear as I showed him more music. Interestingly enough unfamiliar instruments gave him that impression, not folk instrumentation. One of my songs, “Coeur” or Heart in French, featured a violin and a bassoon, both unfamiliar to my grandfather, composed in an ambient style. These instruments prompted the comment that the unfamiliar sounds still reminded him greatly of mystic music. The observations made by him coincided with those of a friend who likened another one of my songs to meditative music.
I was inspired to write this post by a conversation with my grandfather. Earlier this week I showed him music – this music can be best described as having atmosphere or “ambient.” Among these songs were a few that I had created. Interestingly enough he likened the music to Sufi religious music. (Sufis are essentially mystics of the Islamic faith.) The difference in instrumentation is noticeable but I quickly realized that they were not necessarily that different.
My grandfather went into greater detail about what he heard as Sufi music. The use of sustained keyboards in particular was reminiscent of this style; keyboards dominate many ambient songs, so the connection became quite clear as I showed him more music. Interestingly enough unfamiliar instruments gave him that impression, not folk instrumentation. One of my songs, “Coeur” or Heart in French, featured a violin and a bassoon, both unfamiliar to my grandfather, composed in an ambient style. These instruments prompted the comment that the unfamiliar sounds still reminded him greatly of mystic music. The observations made by him coincided with those of a friend who likened another one of my songs to meditative music.
Ultimately I suppose ambient music
is quite reminiscent of and similar to Sufi music in principle, not in
instrumentation. Sufis are mystics and transfer this aspect of their culture
into their music. Mystical religious music reaches out to the deities – Allah in
the case of Sufi devotional music – and therefore has a sound that transcends
the performer as well as the listener. Ambient music in a sense is beyond the
performer as well; this style creates atmosphere and space, rather than focusing
on the strong sense of melody that dominates mainstream music. Both styles
reach out past the surface and into something deeper, at least from what I’ve
noticed. In this regard they are quite similar. Owing to their similarity their
pairing works quite well; for an example check out Peter Gabriel’s
collaboration with Nusrat Fateh Ali Khan on the Last Temptation of Christ
soundtrack (the Scorsese movie).
Coeur’s composition made it
essentially ambient – as does a lot of my music – and created an atmospheric
sound through the use of digital effects and sustained notes. The song aims
below the surface as does Sufi music and speaks from a deeper place than the
mouth or the hand; that was the ultimate purpose as the song itself is about
the heart in some regards. I believe that the song resonated with my
grandfather to a degree. On the other hand, I cannot say why he was reminded of
Sufi music. Perhaps he is familiar with the music to the point of seeing many
similarities even when presented with something “unrelated.” Ultimately both
types have the similar goal of extending beyond the human, the tangible, and
the known. Sufi performers sing from the heart and in some ways so did the
music that I showed my grandfather.
To listen to ”Coeur” go here: http://soundcloud.com/zru/coeur
Wednesday, July 18, 2012
Nusrat Fateh Ali Khan: Human Embodiment of Music?
Nusrat Fateh Ali Khan is known as
one of the greatest singers ever, possessing an astounding 6 octave range. He
is also known as an incredible Qawwali singer, a style that is apparently quite
difficult to master. Qawwali is the devotional music of Sufis who are
essentially Muslim mystics. He recorded extensively, and is known as the most
prolific Qawwali singer.
Nusrat was born October 13, 1948 in the Punjab region in Pakistan, which had become a country only the previous year. Nusrat’s father, a Qawwali singer himself, died when Nusrat was 16. Days after his father’s death he dreamt of his father touching his throat; he woke up singing. Forty days later Nusrat gave his first public performance at his father’s funeral. Afterwards he became the official leader of his family’s Qawwali party, thus beginning many years of singing and collaboration. Nusrat also contributed many songs to film soundtracks. Nusrat died on August 16, 1997 to a heart attack.
Nusrat was born October 13, 1948 in the Punjab region in Pakistan, which had become a country only the previous year. Nusrat’s father, a Qawwali singer himself, died when Nusrat was 16. Days after his father’s death he dreamt of his father touching his throat; he woke up singing. Forty days later Nusrat gave his first public performance at his father’s funeral. Afterwards he became the official leader of his family’s Qawwali party, thus beginning many years of singing and collaboration. Nusrat also contributed many songs to film soundtracks. Nusrat died on August 16, 1997 to a heart attack.
Ali Khan is
well known for bring this traditional music to Pakistanis and non-Pakistanis
alike. The singer also carries a legacy of collaborating extensively; he worked
with guitarists and other musicians over the course of his recorded music. For
example, Mustt Mustt, released in
1990, features Michael Brook, a guitarist and a friend of Peter Gabriel.
Scorsese’s The Last Temptation of Christ featured
Gabriel as the composer; Nusrat contributed vocals to a couple tracks on the
soundtrack. The singer also carries a legacy of extensively collaborating with
guitarists and other performers.
According to Bilal Qureshi, the
writer of the NPR article on Ali Khan, “Nusrat’s greatest legacy may have been
to shatter the idea of what it means to be a traditional Muslim singer.” His death
in 1997 sparked a nationwide mourning in Pakistan. In the meantime he left
behind hundreds of recordings and a vast legacy. His influence extends beyond
cultural borders. Notable alternative rock musician Jeff Buckley was a huge fan
of Nusrat and bears musical influence from him in songs like “Mojo Pin” and
“Dream Brother.” The NPR article also notes that Nusrat’s inclusion as a great
singer was essentially unanimous, thus highlighting his influence.
“Mustt
Mustt” is a pretty well known Nusrat song. The song features prominently on Mustt Mustt, Nusrat’s collaboration with
guitarist Michael Brook. The album, much like the song, mixed guitar with
Pakistani folk music. “Mustt Mustt” features Punjabi music, driving bass, and
melodic guitar. The result is quite cohesive.
This song
was remixed by the British trip hop collective Massive Attack in 1990; this
remix garnered a lot of recognition for the album. At the time this remix was
the only single sung in Urdu to chart in the U.K.
“Mustt Mustt”: http://www.youtube.com/watch?v=NGS--kKQXH4
“Mustt Mustt (Remix)”: http://www.youtube.com/watch?v=jR67nIhLaBg
Ali Khan
also worked with Eddie Vedder, lead singer of Pearl Jam; they collaborated on
the 1996 film Dead Man Walking’s soundtrack, which yielded two songs. “The Long
Road” mixes folk and Pakistani folk music as well as the singing styles of
Vedder and Ali Khan. “The Face of Love” off the same soundtrack is more upbeat
but very much in the same vein.
“The Long Road”: https://www.youtube.com/watch?v=_x_ZNwjoWHs
“The Face of Love”: https://www.youtube.com/watch?v=igxKrNEvFv4
“The Face of Love”: https://www.youtube.com/watch?v=igxKrNEvFv4
Another
good film example, “Passion” from the Scorsese film features the collaboration
of Nusrat and Peter Gabriel. Here ambient music meets world music and the
result is quite entertaining.
“Passion”: http://www.youtube.com/watch?v=x5_FtHnpmNw
Nusrat Ali Fateh Khan has great range both in terms of his
vocal range and the collaborations he participates in. His influence is
understandable because he is both a greater singer and a musician curious in
different styles. He may be dead but he has a vast legacy behind him and
continues to influence music. His voice works in Punjabi music, folk fusion,
rock fusion, and even ambient music, as demonstrated by the following songs.
Works Cited
1. Biography
For Nusrat Fateh Ali Khan.” IMDb. Web. 18 Jul 2012.
<http://www.imdb.com/name/nm0002163/bio>
2. “Mustt Mustt (1990).” Michael Brook. Web. 18
Jul 2012.
<http://michaelbrookmusic.com/mustt-mustt>
3. Buckley,
Jeff. “Nusrat.” Liquid Gnome. Web. 18 Jul 2012.
<
http://www.liquidgnome.com/JeffBuckley/nusrat.html>
4. Qureshi,
Bilal. “Nusrat Fateh Ali Khan: The Voice of Pakistan.” NPR Music.
22 Feb 2010. Web. 18 Jul 2012.
<http://www.npr.org/templates/story/story.php?storyId=1239735>
Saturday, July 14, 2012
Nighttrail: An Introduction
Hello everyone. This is Zeldaru - yes I do write for the Ribbon Room - and this is a solo blog. Here I will focus on various art mediums, in particular the written and music. The Ribbon Room will remain a more analytical and philosophical blog; there I will explore more esoteric matters. To summarize my relationship to art: I play video games; compose, record, and produce music; listen to music; read books; in addition to a myriad of other activities.
"Nighttrail" is the name of a remix that I made last year for a friend. In this remix I mostly messed with compression to make the song sound different from the original. I also utilized reverb which is admittedly a favorite effect of mine. "Twilight Trail," if you would like to hear the original.
Anyways, I hope you guys enjoy future posts on this blog since I do actually have a few already written up. On a side note, I intend to be for the most part professional in my writing for this blog. First person will not be outlawed but I still try to make use of third person when the situation calls for it.
"Nighttrail" is the name of a remix that I made last year for a friend. In this remix I mostly messed with compression to make the song sound different from the original. I also utilized reverb which is admittedly a favorite effect of mine. "Twilight Trail," if you would like to hear the original.
Anyways, I hope you guys enjoy future posts on this blog since I do actually have a few already written up. On a side note, I intend to be for the most part professional in my writing for this blog. First person will not be outlawed but I still try to make use of third person when the situation calls for it.
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