Enter the show Durarara, an imaginary retelling of
Tokyo, and supernatural occurrences.
Especially famous is a headless motorcycle rider
named Celty; she wears a Helmet, concealing this oddity.
Celty is
based off the dullahan[1] in
Irish mythology. Celty is the person I would like to analyze today. Though she
cannot speak in a canonical sense, she is voiced by the great Miyuki Sawashiro.
Rather, Celty speaks by typing messages on her phone or computer. I enjoy her
character for a variety of reasons but specifically her lack of a head
intrigues me.
People – especially those who have seen inside her
helmet – mainly view her with suspicion, except for a few characters in the
show who are clearly outed as weirdoes anyways. Her housemate, the scientist
Shinra, is one such character who does not fear her; indeed, he is rather fond
of her. For example, police officers chased her unprovoked simply for being
known as the headless rider; this example suggests that Celty is perceived as a
monster. Simply being a monster is not a disability but the heedlessness falls
into that category.
A word of caution: this example is extreme, an
approach that makes sense for a supernatural show that can bend notions of “physically
possible” to pursue. Lacking a head in real life would simply mean death but
this example is more akin to not being able to use your legs or something like
that. Extreme examples often help people learn subjects they are not familiar
with. Otherwise the intricacies of something as complex as ability can be
harder to understand.
To the normal person, Celty is a monster.
Her challenges go beyond living with mere suspicion. As a result of her particular body, Celty is assumed to lack thought, emotions, and sight, and among other things. The headless rider is then seen as nonhuman due to these perceived difficulties with normally human senses and behaviors. Notions of disability stem from perception and institutional barriers surrounding non-normed ability; disability is not necessarily stemming from a medical condition. In fact, Celty seems to have no problems from not having a head – she is the badass black rider, after all. Then her “disability” is clearly not from a medical condition of some kind. (I’ll set aside Celty being a dullahan in this post.)
To the normal person, Celty is a monster.
Her challenges go beyond living with mere suspicion. As a result of her particular body, Celty is assumed to lack thought, emotions, and sight, and among other things. The headless rider is then seen as nonhuman due to these perceived difficulties with normally human senses and behaviors. Notions of disability stem from perception and institutional barriers surrounding non-normed ability; disability is not necessarily stemming from a medical condition. In fact, Celty seems to have no problems from not having a head – she is the badass black rider, after all. Then her “disability” is clearly not from a medical condition of some kind. (I’ll set aside Celty being a dullahan in this post.)
But she is in fact insecure over her lack of head.
One subplot of the show involves Celty trying to find her disembodied head, a
journey that was lasted over twenty years. We learn a lot about Celty’s
insecurities as a result of teasing on part of Shinra and arguably other
characters in the show. The pressure placed onto Celty by others’ perceptions
of her is highlighted by this insecurity. Throughout Durarara, Celty is often
treated as a pawn of some kind. Izaya, another important character, constantly
refers to her as a courier, for example. No wonder Celty feels so perpetually
frustrated.
I have not yet finished the show but I hope that
Celty gets some conclusion that allows her to be satisfied with her own life.
[1]
Headless women who search for their detached head. The dullahan ride headless
horses, not bikes though. As we learn later – unsurprisingly – Celty’s ride is
really her headless horse. But I don’t know much about this.
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